Upon discovering the truth, Luther also discovered that God intended this Good News to be proclaimed into all the world from the mouths of His Christians so that the intended change would happen: that lost and condemned sinners would be converted by the Gospel into believing, righteous, saved Christians.
Located on the banks of the Elbe River, Hartenfels is not only an impressive Renaissance castle on the outside, but inside contains a jewel of the Reformation: the first newly constructed Lutheran church in the world!
Regarding the truth taught in the Catechism, Luther says, “For this reason alone you ought gladly to read, speak, think, and use these things, even if you had no other profit and fruit from them than driving away the devil and evil thoughts by doing so. For he cannot hear or endure God’s Word… Yes indeed, it is the power of God that gives the devil burning pain and strengthens, comforts, and helps us beyond measure.”
Although most historians would probably date the beginning of the Protestant Reformation to Luther’s publication of the 95 Theses in 1517, it has long been recognized that the Reformers of the 16th century did not appear out of thin air.
The true children of Abraham are not his blood offspring but those who share the same faith as Abraham—faith in the promised Seed of Abraham, our Lord Jesus Christ. Jesus once said to some of those who were offended by His teaching, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” (John 8:56) Abraham rejoiced in the day of Jesus, not by physical sight, but by faith in God’s promise to him!
As Western Christians celebrate the church festival of St. Michael and All Angels (also known as Michaelmas) during this Reformation 500 year, it is fitting to explore the topics of interest regarding angels that occupied the thoughts of the Reformers—namely, their existence and how they intervene on God’s behalf in the lives of Christians—and examine what the Church actually confesses concerning these creatures as taught from Holy Scripture.
Luther directs the dying to the most important One of all: Jesus. He directs them to the One who shed His blood for them, Who is our life and salvation, Who is the Savior of the world, coming not for the healthy, but sick, not for the righteous, but the unrighteous.
Hymnody has always been a great teaching tool, and this was certainly the case during the time of the Reformation. Luther and the Reformers wrote dozens of hymns for use in the church and home as a way to teach the faith. Over the course of his life, Luther wrote hymns on all six chief parts of the catechism.
Knowing how to rightly talk about the Law is important. As we’ll see, it helps us avoid the trap of legalism (believing that keeping the Law is in some way necessary to be pleasing to God) or license (believing that the Law no longer applies or even that the Law is bad, because of the Gospel).
We not only confess the Christian faith to God and with His Church, but we also confess it against the lies of the devil and for the sake of the world that needs to hear it. The Christian’s fight begins with repentance, faith, and prayer. Likewise, the fight continues, not with force of arms, but with words, studied, written, and spoken.